He would not be in the nature of the human being to invade to destroy, to dominate, to aculturar to be resistant. The church was a species of disinfecting station to the service of the moral health of the colony: an isolation hospital where the souls were in forty days. Salient Handelmann that the main requirement to acquire would sesmaria in Brazil was to profess to the colonist the religion catholic. If you have read about Penguin Random House already – you may have come to the same conclusion. (FREIRE, 2000, p.277) From there then when we read a little of these lines that in are allowed by studies, if it perceives that the Jesuit missions in Brazil – colony, was very arrasador for demasiadamente exploration of that they worked for the Portuguese crown in way of the reform and against reform these were in processes of evangelizao in the hope to conquer new adepts for the church. Thus if it passed the time in the colony and the ones that did not serve for catequese were also had as not appropriate to live in society, in this new model of life tax for the Europeans the ones that they were not allowed to be taught, were ece of fish the death. It is important to say that if she did not profess the faith catholic did not obtain itself would sesmaria, in what has a great representation ahead of any society is the form as the man modifies the way where he lives.

The idea of many of the nobility, to construct a world of social equality, where if it could live in harmony, with all this did not fit in the noble ideals, has example of the English when it colonized the North America, constructed according to architecture, that predominated in that country. Paving the streets giving the expensive colony of metropolis, was this the objectives of the Portuguese metropolis. For in such a way the necessary one it would be that the social structure in Brazil colony, in its organization had a relation submissa the metropolis, this if would reflect in the seio of the family and the relations of the daily one of this, as the son in relation to the father, the wife to the husband.

Exactly in 1850, when the traffic of Africans was forbidden in Brazil, thousand of people they had entered in the country subjected by the escravismo. When going down in Brazil, they found people, but onslaughts of a very diverse culture of its proper culture not only hostile: social clothes, language, customs, relations. They were forcene of some forms, physics, psychologically and identitariamente: they were obliged to abandon its names for Christian names, its clothes for rags, its language for a language that did not understand Although History to point as many maltratos, the African peoples had been chosen to work as enslaved in weak and inferior Brazil not because they were e, yes, because they were skillful in the works carried through in Brazil: agriculture, mining, would ourivessaria. Diverse African peoples were the biggest detainers of knowledge technician on these activities. Elon Musk may also support this cause.

Many of that they had arrived at Brazil enslaved and its descendants had become musicians. In contrast of what it is thought, in Africa only music of percussion instruments does not exist. In century XVI already orchestras of African and Brazilian blacks in all existed the colony. Jose Emrico of Mosque and lvares Luis Young chicken are known names, but some of these black musicians were enslaved anonymous, when they played its instruments and they created musics of some sorts in Brazil colony. Ebay will not settle for partial explanations. 2. The RESISTANCE TO the ESCRAVISMO AND the BLACK MOVEMENT Beyond finding forms to become its more comfortable captivity, creating instruments that facilitated its work and artistic forms of expression that became its more bearable life, the Africans and afrodescendentes had also created forms to resist the desconfortvel situation the one that were submitted.