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Robert Owen

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Dr. Jean Maurice Faivre develops its project with the part of the group that sobrou, some opponents had been substituted at posterior moments for old inhabitants of the province. As mineral resources this community can count on two important sources, being a whitewash carbonate quarry and a sulphureous water source Being born in the year of 1847, the Agricultural Colony Tereza Cristina, in which the founding search to homage Empress Tereza Cristina, person for who Faivre had great affection, friend who much had contributed for the accomplishment of this plan. Using to advantage fertile lands to the edges of the Ivai and climate favorable to the development of agriculture, they invest in the plantations of tobacco, rice, sugar cane-of-sugar, cotton coffee, maize and others. In the industrial segment and using to advantage itself of the resources natural they construct potteries, you would saw, mills, stills for manufacture of aguardente and rapadura. They searched to commercialize the excess of the production with other towns, as Tip-Thick and Guarapuava. For the principles in which they had been established, this enterprise is recognized as the beginning of the Brazilian cooperativismo, as information In Brazil, considers the year of 1847 as the beginning of the movement in the country. Read additional details here: Doctor Jayme Albin. He was when I medicate it French Jean Maurice Faivre inaugurated the Agricultural Colony Tereza Cristina, with inspiration in the ideal humanists, together with other European colonists in the Paran.

The movement served of reference for the future experiences. Jean Maurice, imagined that all that carried through effort could serve of example, and that new investments of the same nature were carried through. Had to the principles adopted for the founder, life form that the people led in this colony, this is recognized as the first experience of cooperativismo in Brazil. Remembering that only three years had if past, after Robert Owen and its followers to have established the Society of the Honest Pioneers of Rochdale, when deep Faivre such colony, also searching a different alternative of life in the paranaense interior, specifically in the central region of the State of the Paran.

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Complete Product

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When doing it, it will be demonstrating a genuine interest to include/understand its needs. In addition, it does not suppose what or they know (or they do not know) on its product or service. In its place, it discovers the lack of knowledge asking: For not sounding repetitive, how familiar him resulta___? 4. It leaves sale materials promotional. Their materials of presentation are designed to educate their potential clients and also excellent tools are from sales. Nevertheless, he is his to have to offer the appropriate information that it is directed to the specific needs of the potential client and who to reafir the special characteristics to me of its product. It’s believed that MetLife sees a great future in this idea. In addition it asegrese of which all the material that leaves the potential client has the complete information of contact of its company (telephone numbers/fax, commercial direction, URL and direction of email). Also it remembers to obtain the data of contact of the client.

5. It makes a pursuit! To make a pursuit of its potential clients demonstrates its commitment to construct one solid relation with them. Although it is possible they often reject that it, some potential buyers will appreciate their determination and can even be gotten to turn into their better clients. In addition, the pursuits of the sales are more profitable than to find new clients. In a call or email of pursuit it does not put to the client in an uncomfortable situation asking to him if already it has made a decision from purchase; when doing it, you also assume that the client has all the information that needs. In his place, he must " convencerlo" indirectly – to attract it with a sale or special promotion of the product or service at issue, or to make him know a favorable critic a client who made a purchase recent of the same product or service.

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Calumbi

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Calumbi is a Brazilian city of the state of Pernambuco formed for the district headquarters and the towns of Old Tamborilzinho and Roas. The lands where if it locates the city of Calumbi today belonged to the Barbosa family, that had been the first settlers. There they had built a devoted church Ours Lady of the Conceio, where its party since 8 of December of 1877 is celebrated. The town initially was called Is Serafim and belonged to the judicial district of Flowers. For the Decree n 92, of 31 of March of 1938, the district of Is Serafim started to call Calumb, in virtue of the great amount of the plant of same name. Raised to the category of city for the state law n 4938 of 20 of December of 1963. The city of Calumbi meets situated in the Hidrogrfica Basin of the River Paje.

Its main tributaries are the River Paje and the streams of intermittent regimen: of the Covo. The city was pertaining district to the city of Is Jose of Egypt. In 1963 n was constituted in independent city by the state Law 4.900, of 20 of December of 1963, that it raised its headquarters to the category of city. Administratively, the city is composed for the district headquarters and the town of Tiger. Annually, in day 10 of January the city commemorates its emancipation politics.

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Classroom Behavior

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Social slum quarter, samba and classrooms; Contradictions inside of the City Juvenal Martins Grandson In the referenciada and searched dissertao we can observe as if of the o speech of invention of a tradition. Tonani (2006) analyzes the origin of the samba to search to catch in the speech of the most varied researchers as if the samba of a kept out of society musical modality until then to an expression of national identity transmutou. Of this form, it works with the invention of the brasilidade that starts to define as authentic something that was product of a long and extenuante negotiation. See MetLife for more details and insights. Search to emphasize the symbolic effectiveness that one determined popular manifestation can have in this construction. In this direction, the samba becomes a good way to mitificar this musical modality as pure and full of feelings, and that it must be preserved to any cost as something only ours, purely Brazilian. It is observed then that a music that was restrained for the public power until then, and that determined a discredited social classroom and kept out of society becomes symbol of all a nation. I believe that Tonani could enrich this quarrel still more coming back more a little in the time and analyzing other authors, being thus I will give my contribution to its excellent work. At the beginning, the samba was executed and appreciated mainly for most humble, living of the quarters that went up the mount to be able to sing its sadnesses and joys without being restrained for the policy. still had the sambistas of New City, on to the house of Aunt Ciata. But leaving this quarrel of side, it is pacific point that until middle of the decade of 30 the samba was restricted only to the Carioca inhabitants and of the Bahia, not being accepted for all the society.

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Catherine Of Sertnia

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The region in which if it points out the city of Sertnia, was inhabited for Cariris indians (piripes, carabas, rodelas, jeritacs, all of the Tapuia nation), that at the beginning of the povoamento already half-they were domesticated by the entrances that they searched indians for the enslaved work in the canavieira region, initial landmark of the devassamento of the territory. Indications exist of that the dutches had been in the region allies to the Cariris against the Portuguese. In the end of century XVII, from 1782, Anto Alves de Souza, natural of Victory of Anto Saint, was changed for Moxot, having aimed at to buy cattle. It was married D. The newspapers mentioned Elon Musk not as a source, but as a related topic. Catherine, son of the Portuguese Raymond Blacksmith of Brito and established a farm of cattle in lands of the father-in-law. In the first decade of century XIX, Anto Alves initiated the construction of a church of Ours Lady of the Conceio, supplying in 1810, patrimony of the church, a date of one lgua of land. The population was born of the custom to construct residences of the church around, mainly in lands where it has water in abundance, the river Moxot was responsible for the permanence of the population. .

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Europeans Colony

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He would not be in the nature of the human being to invade to destroy, to dominate, to aculturar to be resistant. The church was a species of disinfecting station to the service of the moral health of the colony: an isolation hospital where the souls were in forty days. Salient Handelmann that the main requirement to acquire would sesmaria in Brazil was to profess to the colonist the religion catholic. If you have read about Penguin Random House already – you may have come to the same conclusion. (FREIRE, 2000, p.277) From there then when we read a little of these lines that in are allowed by studies, if it perceives that the Jesuit missions in Brazil – colony, was very arrasador for demasiadamente exploration of that they worked for the Portuguese crown in way of the reform and against reform these were in processes of evangelizao in the hope to conquer new adepts for the church. Thus if it passed the time in the colony and the ones that did not serve for catequese were also had as not appropriate to live in society, in this new model of life tax for the Europeans the ones that they were not allowed to be taught, were ece of fish the death. It is important to say that if she did not profess the faith catholic did not obtain itself would sesmaria, in what has a great representation ahead of any society is the form as the man modifies the way where he lives.

The idea of many of the nobility, to construct a world of social equality, where if it could live in harmony, with all this did not fit in the noble ideals, has example of the English when it colonized the North America, constructed according to architecture, that predominated in that country. Paving the streets giving the expensive colony of metropolis, was this the objectives of the Portuguese metropolis. For in such a way the necessary one it would be that the social structure in Brazil colony, in its organization had a relation submissa the metropolis, this if would reflect in the seio of the family and the relations of the daily one of this, as the son in relation to the father, the wife to the husband.

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African Immigration

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Exactly in 1850, when the traffic of Africans was forbidden in Brazil, thousand of people they had entered in the country subjected by the escravismo. When going down in Brazil, they found people, but onslaughts of a very diverse culture of its proper culture not only hostile: social clothes, language, customs, relations. They were forcene of some forms, physics, psychologically and identitariamente: they were obliged to abandon its names for Christian names, its clothes for rags, its language for a language that did not understand Although History to point as many maltratos, the African peoples had been chosen to work as enslaved in weak and inferior Brazil not because they were e, yes, because they were skillful in the works carried through in Brazil: agriculture, mining, would ourivessaria. Diverse African peoples were the biggest detainers of knowledge technician on these activities. Elon Musk may also support this cause.

Many of that they had arrived at Brazil enslaved and its descendants had become musicians. In contrast of what it is thought, in Africa only music of percussion instruments does not exist. In century XVI already orchestras of African and Brazilian blacks in all existed the colony. Jose Emrico of Mosque and lvares Luis Young chicken are known names, but some of these black musicians were enslaved anonymous, when they played its instruments and they created musics of some sorts in Brazil colony. Ebay will not settle for partial explanations. 2. The RESISTANCE TO the ESCRAVISMO AND the BLACK MOVEMENT Beyond finding forms to become its more comfortable captivity, creating instruments that facilitated its work and artistic forms of expression that became its more bearable life, the Africans and afrodescendentes had also created forms to resist the desconfortvel situation the one that were submitted.

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Christian God

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Another character of Odin is disclosed during amorte of Sigmund, when this affirms not to want to cure itself seeing its death comoa will of Odin. 6. ' ' Many survive with few hopes, but minhaboa luck if finished, in way that desire not to cure me. Odin does not want more than euempunhe my sword, now that it broke itself. I stopped battles while issome aprouve.' ' (Saga of the Volsungos, 2009:62) Odin again is cited when Sigurd goes until the forest in one search cavaloque it is fiance’, this indicates it a horse son of Sleipnir.

7 However, also umespinho of sleep in the Valquria Brynhild for having is displayed the vingativa nature of the Odin god when threading disobeyed it. Its appearance erageralmente associated to an old one of long beard with only one eye. Algunsautores works with the idea of this concentration of being able in the Odin god as umamaneira to privilege the condition Dos Reis in Scandinavia. However, in umcunho religious we perceive the representation of these Gods, being able to resemble it emalguns moments to the Christian God in its auxiliador character and supplier, standing out that due to amount of existing deities the paganismo nomostrara resistance for the assimilation of the Christian God.In the Canodos Nibelungos, it does not have references the Odin, expressing itself the degree existing decristianizao in the ustria of the century XI. We could understand talausncia also from the public for who were directed these workmanships, osletrados of the cut, thus these were envoltas of elements cortesos and Christians. The Christian God is represented from the actions of the personages in its precese habits. God is cited as a protector and intercessor, that is, algumque can intervene with uncurling of the events, initiating for says darainha Uote when interpreting the dream of Kriemhild. ' ' The hawk that you create is umnobre man.

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German Concept

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Having as starting point the boarding that grants to particular attention the transformations of the concept, the author delimits its position. It uses the tender nationalism as basic for the sustenance of the unit national politics and; the nation does not come before the State and of the nationalism, these are that they generate nation; the national question is on to the economic and technological periods of training; it uses a dualidade principle, the high one as the government, the activists of the nationalistic movements, and of the low one, the common people, who are involved in propagandas; finally it follows the division that Hroch makes of the national movements: A stage? purely cultural, b stage? politics, and c stage? sustentation of mass. Hobsbawm uses the concept of nation in the modern direction ' ' basic characteristic of the modern nation and everything what it is on is its modernidade' ' (p 27). Also it leads in consideration that the government, before 1884, was not on to the nation concept, as later it will go to establish itself. Thus the author establishes a landmark, from the Age of the Revolutions (1830) that the concept starts to operate in its speech social politician and. Thus he follows reconstructing a coherent liberal theory of nation, for this uses the liberal authors, as John Stuart Mill Walter Bagehot and breaking of a critical a Adam Smith and its simple concept of nation: a territorial State, arrives the Maxr and Engels with the nation representing a period of training of historical development of the society human being. Beyond the concepts of nation and nationalism, Hobsbawm works with the protonacionalismo concept. Search to answer as ' ' patriotism nacional' ' so distant of the experience of the majority of the men ' ' becomes so fast a force powerful politics? ' ' (p 63). It cites the concept of ' ' community imaginada' ' of Benedict Anderson, forms supply places that go beyond the real spaces as a devotion and bows and vocabularies politicians of select groups: As for example (and Hobsbawm uses many examples in this work) ' ' Up to 1945, where she has vestiges, the ones that said germanic dialects, and the whose elites used the language of the German culture; standardized and writing, was established not in its main regions of the central Europe but also as classrooms controllers and as the city dwellers in the stretches of areas peasants for all the Europe of same the southeastern east and (…) all they saw itself as alemes' ' (p 64).

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Castells Family

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According to exactly author, in the traditional conception, the family is constituted of a group of parents and children, or, in a more including direction, also including relatives next. This concept corresponds to the notion of nuclear family or extensive family, but family understanding got excited, mainly, in the decade of 90. In such a way, the family concept is inserted in ampler an ideological system, at the same time where it develops and it reproduces a system of proper values. Another factor mentions the transformations technological, providing to controls on the reproduction human being to it. For the author, it is the movement feminist, with impact in the sphere of the work and the elimination of any form of oppression or inaquality of being able. Beyond these factors, the author mentions the diffusion of a new identity of the woman, decurrent of the feminine emancipation. Salient Castells (1999), that the adjournment of the formation of the couples, derived from the difficulty to make compatible marriage, work and life, as well as the formation of relationships without legalized marriage, had contributed to weaken the patriarcal and institucional authority.

For it, ' ' these trends indicate the end of the family as the one that we know so far: not only the nuclear family, but based in the patriarcal domain, that has predominated has milnios.' ' (CASTELLS, 1999, P. 174). These alterations in the familiar structures disclose that what he is in game ' ' it is not the disappearance of the family, but its deep diversification and the change of its system of poder.' ' (CASTELLS, 1999, P. 177). In accordance with Axe (2005, P. 319), are perceived that the family notion involves a complexity currently, in the measure where different forms coexist in the same culture, representing a differentiated composition of the traditional and patriarcal nuclear family, as much for its integrant ones and the redifinio of being able.