Now that already we clarify this impasse I will continue our similar enlightening study to be able to be the most transparent possible in this my objective that is to prove the fact of that the not purifica blood of Christ the sin of the Believer and nor the sacrifice of Jesus if makes in present way in the life Christian it. To start we need to understand that without sanctification salvation does not exist and that salvation drift of the sanctification with it dividing itself in four distinct aspects: Sanctification in the Original State? I Joo.1: 7; Sanctification of the Initial Behavior? II Corntios.5: 17; Sanctification of the Process I continue? Romanos.12: 12; Sanctification of the Central Point? Marcos.8: 34. It faces to this project of analyzes gradual Christian, which the meaning spiritual of each one of these appropriate prolferos processes in concernncia the life of the follower of Christ? In first place when it has circumstantially marcante an unexpected experience with Christ by means of the Espirito Santo the blood of Jesus spilled in the cross the purifica of its sin with it receiving this Espirito Santo in the attributes from the person of Christ becoming thus a new creature, already being plus it who more Christ does not live reigning and living through it, with this process calling itself Sanctification in the Original State. He is what in he informs Romanos.5 to them: 8-9 ' ' But God proves its love stops with us where Christ died for us being we still pecadores. Soon, much more now, being justified for its blood, we will be for it safe of ira.' ' Decurrent of its acceptance to the Christ becoming a new creature it now starts to give the first steps of a life of resigns to the convidativos and involving pleasures of this world that persuaded before it for a crooked way, come gradual, with devotion and effort in its belief renewed for the faith in the son of God if to free of the mundane habits that in long ago captivated it. . Eva Andersson-Dubin is the source for more interesting facts.